White House Releases First-of-a-Kind Indigenous Knowledge Guidance for Federal Agencies | OSTP | The White House

“Today, the White House Office of Science and Technology Policy (OSTP) and the White House Council on Environmental Quality (CEQ) jointly released new government-wide guidance  and an accompanying implementation memorandum for Federal Agencies on recognizing and including Indigenous Knowledge in Federal research, policy, and decision making. This announcement coincides with the Biden-Harris Administration’s 2022 Tribal Nations Summit and responds to a 2021 OSTP-CEQ memorandum that called for development of the guidance with Tribal consultation and Indigenous community engagement, as well as agency, expert, and public input.

Indigenous Knowledge is a body of observations, oral and written knowledge, innovations, practices, and beliefs developed by Tribes and Indigenous Peoples through interaction and experience with the environment. The Biden-Harris Administration has formally recognized Indigenous Knowledge as one of the many important bodies of knowledge that contributes to the scientific, technical, social, and economic advancements of the United States and our collective understanding of the natural world….”

Revisiting – Indigenous Knowledge and Research Infrastructure: An Interview with Katharina Ruckstuhl – The Scholarly Kitchen

“My research is founded in my Ng?i Tahu tribal community of K?ti Huirapa ki Puketeraki. We’re based in the east coast Otago region of the southern part of Aotearoa New Zealand. Our r?naka, or tribal council, has long-standing research relationships with many organizations, including the one I work for. So my research has over the years covered many diverse areas that are relevant to our people — M?ori language revitalization, mining and resource extraction, small business development, and now science and innovation. My interest in research infrastructure has evolved from studying science research innovation and the implications for M?ori. This is important from many perspectives — ethical, cultural, environmental, and economic….”

Digital Knowledge Sharing Workshop Keynote with Stephen Curley – YouTube

“The keynote event of the APS’s Library & Museum’s 4th annual Digital Knowledge Sharing workshop was hosted by the APS’s Center for Native American and Indigenous Research (CNAIR) and the Native American Scholars Initiative (NASI), supported by the Mellon Foundation.

This virtual keynote conversation event featured Stephen Curley, Director of Digital Archives for the National Native American Boarding Schools Healing Coalition, in conversation with Brian Carpenter, Curator of Indigenous Materials at the APS’s Library & Museum. The conversation covered topics such as processes for Tribal and non-Tribal archives to reach out to each other to foster ethical stewardship and curation of Indigenous archival materials, current efforts in the digital curation of Native American boarding school resources, the centrality of honoring and acknowledging relationships versus academic tendencies of individualistic work, and a look back and look forward at developments in the archives field surrounding ethical best practices in culturally responsive care and curation of Indigenous archival collections.”

Indigenous Knowledge and Research Infrastructure: An Interview with Katharina Ruckstuhl – The Scholarly Kitchen

“Indigenous knowledge, defined by UNESCO as “the understandings, skills and philosophies developed by societies with long histories of interaction with their natural surroundings”, is increasingly — if belatedly — being recognized as making a significant contribution to the research endeavor. However, it is poorly supported by the current research infrastructure, which was developed to serve the needs of the global North, especially in the sciences. Dr Katharina Ruckstuhl of the University of Otago, New Zealand, gave a powerful account of this in her recent NISO Plus keynote, Research Infrastructure for the Pluriverse, as well as sharing her thoughts on how we can can implement research infrastructure processes that support pluriversal approaches….”

Case Study of Open Access practices: Limitations and Opportunities in Public Libraries in Nigeria | by Isaac Oloruntimilehin | Creative Commons: We Like to Share | Mar, 2022 | Medium

“Online Public Access Catalogue (OPAC)…

Institutional Repositories…

The Nigerian Copyright Act…

Expressions of Folklore…

Nigerian Language Oral History Documentation Project…

Challenges…”

 

Developing culturally appropriate food literacy resources for Aboriginal children with Foodbank WA’s Superhero Foods® – Tartaglia – – Health Promotion Journal of Australia – Wiley Online Library

On an Australian program to develop OER on aboriginal foods. 

“Key enablers to the success of the resource included: free online access, the highly engaging nature of the resources and adaptability to be implemented across a number of Aboriginal language groups in WA. Ensuring visual representation of healthy choices was fundamental to reinforcing nutrition messaging. Superhero Foods resources are a positive and important inclusion in the health promotion toolbox for Aboriginal children.”

Beyond Copyright: the Ethics of Open Sharing | by Josie Fraser | Creative Commons: We Like to Share | Nov, 2021 | Medium

“In a world where internet and mobile technologies are mainstream, communities, groups and organisations routinely produce materials in a wide range of digital formats. This position paper looks at some of the ways in which the impacts of openly sharing these materials, or deciding not to, is an ethical decision. This paper also looks at some of the ways in which sharing openly can be considered in terms of an organisational commitment to social responsibility….

The decision to share openly (or not) is an ethical decision….”

 

Language extinction triggers the loss of unique medicinal knowledge | PNAS

Abstract:  The United Nations proclamation of 2022–2032 as the International Decade of Indigenous Languages aims to raise global awareness about their endangerment and importance for sustainable development. Indigenous languages contain the knowledge that communities have about their surrounding plants and the services they provide. The use of plants in medicine is a particularly relevant example of such ecosystem services. Here, we find that most medicinal knowledge is linguistically unique—i.e., known by a single language—and more strongly associated with threatened languages than with threatened plants. Each indigenous language is therefore a unique reservoir of medicinal knowledge—a Rosetta stone for unraveling and conserving nature’s contributions to people.

 

The Global Extinction of Languages Is Threatening a Vital Type of Human Knowledge

“As human languages are driven to extinction around the world, a verbal encyclopedia of medical knowledge is on the brink of being forgotten.

Among 12,495 medicinal uses for plants in indigenous communities, new research has found over 75 percent of those plants are each tied to just one local language. If these unique words trickle out of use, so too may the knowledge they contain….

Language extinction is a tragic phenomenon that’s been occurring worldwide, as languages spoken by precious few people are replaced by larger ones. Roughly one language ceases to be spoken every four months, and 3,054 languages are currently endangered around the world….

The vast majority of plant species in the study were found to have medical properties described in just one indigenous language, many of which are themselves endangered….

In North America, for instance, the authors found waning indigenous languages held 86 percent of all unique knowledge on plant medicine. In the northwest Amazon, on the other hand, 100 percent of medicinal plant knowledge is restricted to languages on the edge of extinction. …”

Consultation with Indigenous Peoples on the UNESCO Recommendation on Open Science

“As a part of a series of thematic consultations for building a global consensus on Open Science, UNESCO organized an online meeting on January 15 to take stock of Indigenous peoples‘ perspective on Open Science.  

In view of developing a standard-setting instrument on Open Science, UNESCO is leading an inclusive, transparent and consultative process. In this process, inclusiveness of diverse knowledge systems and knowledge holders is essential, and the first draft of the Recommendation is based on the broad inputs provided by stakeholders from all regions and groups.

Considering the great importance given to the creation of a productive relationship between Open Science and Indigenous Knowledge Systems, the consultation with Indigenous Peoples brought together 120 participants from 50 countries, including indigenous scholars and academics, members of the United Nations Permanent Forum on Indigenous Issues (UNPFII), members of different initiatives such as the Forest Peoples Programme, the Global Indigenous Data Alliance, the International Indigenous Forum on Biodiversity, and the drafting committee of the CARE principles for Indigenous Data Governance.    …”

UCLA researchers digitize massive collection of folk medicine | UCLA

“A project more than 40 years in the making, the Archive of Healing is one of the largest databases of medicinal folklore from around the world. UCLA Professor David Shorter has launched an interactive, searchable website featuring hundreds of thousands of entries that span more than 200 years, and draws from seven continents, six university archives, 3,200 published sources, and both first and second-hand information from folkloric field notes.

The entries address a broad range of health-related topics including everything from midwifery and menopause to common colds and flus. The site aims to preserve Indigenous knowledge about healing practices, while preventing that data from being exploited for profit….”

Talking Stories: Encyclopedia of Traditional Ecological Knowledge

“Talking Stories is an open educational resource dedicated to raising awareness of hunter-gatherer literary traditions and ecological knowledge, and encouraging their incorporation into Western teaching. To this end, it aggregates stories from diverse foraging peoples across the planet, explicates the ecological knowledge encoded in these stories, and guides users to additional resources. It is intended for use by educators seeking to integrate traditional Indigenous literature and natural history into their courses, and by students and researchers interested in the origins of literature, natural history, and cultural transmission….”

The CARE Principles for Indigenous Data Governance: overview and Australian activities – Hanging Together

“The CARE Principles for Indigenous Data Governance focus on appropriate use and reuse of Indigenous data. The principles recenter and reframe discussion and action on the sovereign rights and dignity of Indigenous Peoples, especially against the backdrop of “big data” and broad open access initiatives that are prevalent in today’s libraries and archives….

On February 2, 2021 representatives of the Global Indigenous Data Alliance (GIDA) and the Equity for Indigenous Research and Innovation Coordinating Hub (ENRICH) and representatives from National Library of Australia and University of Sydney joined attendees from Australian and New Zealand institutions for a discussion session hosted by National and State Libraries Australia (NSLA) and the OCLC Research Library Partnership. The panelists shared updates and examples of their work, as well as lessons they’ve learned. Many thanks to those who offered wisdom and expertise. This is a summary of what was shared in the session….”

The CARE Principles for Indigenous Data Governance: overview and Australian activities – Hanging Together

“The CARE Principles for Indigenous Data Governance focus on appropriate use and reuse of Indigenous data. The principles recenter and reframe discussion and action on the sovereign rights and dignity of Indigenous Peoples, especially against the backdrop of “big data” and broad open access initiatives that are prevalent in today’s libraries and archives….

On February 2, 2021 representatives of the Global Indigenous Data Alliance (GIDA) and the Equity for Indigenous Research and Innovation Coordinating Hub (ENRICH) and representatives from National Library of Australia and University of Sydney joined attendees from Australian and New Zealand institutions for a discussion session hosted by National and State Libraries Australia (NSLA) and the OCLC Research Library Partnership. The panelists shared updates and examples of their work, as well as lessons they’ve learned. Many thanks to those who offered wisdom and expertise. This is a summary of what was shared in the session….”

The Monopoly of Journal Subscriptions and the Commodification of Research – The Wire Science

“So the final question is whether the government of India should try to address the basic problem of proprietorship of knowledge, and its subsequent commercialisation, by negotiating for a better deal from journal proprietors for access at less exorbitant fees; or should it examine how to change the law to give proprietary ownership to the creators of the knowledge?

The earlier bulk subscriptions negotiated by Uruguay and Egypt, cost them about Rs 48 per capita, while India currently spends about Rs 12 per capita. For India to arrive at an agreement at the same rate as Uruguay and Egypt would mean an expenditure of roughly Rs 6,500 crore (or $890mn). As it is, in India, public funding for research is scarce and becoming scarcer by the day through market-friendly policies. Changing the law, on the other hand, would either mean modifying existing legal provisions or at least passing legislation with respect to publicly funded research and its products within India as well as free access to such research globally….

Meanwhile, we must be quite clear that Sci-Hub and Library Genesis are providing an enormously useful service to scholars all over the world. It will be a long time before any official agency in India will be able to provide a comparable service. The best we can hope for is that the court cases against them languish for as long as possible as they do for much less laudable causes.”